KHILAFATUL MUSLIMIN ISLAMIC POLITICAL MOVEMENT IN MALLAWA DISTRICT, MAROS REGENCY
Keywords:
Movement, Islamic Politics, Khilafatul MusliminAbstract
This research examines the Islamic Political Movement Khilafatul Muslimin in Mallawa District, Maros Regency. This type of research is qualitative, using a historical and phenomenological approach. Then the data sources for this research were taken from Khilafatul Muslimin residents, government figures, religious figures, the police, and community figures who had direct contact with Khilafatul Muslimin residents. Furthermore, the data collection methods used are observation, interviews, documentation, and other reference searches. As well as data processing and data analysis techniques, which are carried out through three stages, namely: data selection, data presentation, and drawing conclusions. The results of this research show that the history of the entry of the Khilafatul Muslimin in Mallawa, namely, was led by a religious figure named Ust. Hasbih Nur from Istiqamah Maros in 2015, who gathered several Mallawa residents, held a sacrificial ritual, and then formed a structural representative in Mallawa, chaired by M. Usman Palaloi. Khilafatul Muslimin views the concept of a democratic state as one that is not in accordance with Islamic teachings. The Republic of Indonesia, which adheres to Pancasila, is also considered a mistake in thinking because it does not implement Islam in its entirety. According to them, Muslims can only implement Islamic law in its entirety within a Khilafah system. The Khilafah system in question is no longer limited by state territory but is united in a transnational ideology led by the Caliph/Amirul Mukminin Abdul Qadir Hasan Baraja'. Meanwhile, the existence and movement of the Khilafatul Muslimin in Mallawa are carried out in various ways to recruit members, apart from friendship and direct dialogue with the residents they meet, as well as by establishing free Islamic boarding schools for residents who want to send their children to the Islamic boarding school.
Downloads
References
Abdul Haris (43 Tahun). Warga Khilafatul Muslimin. Wawancara. Mallawa. 01 Desember 2022.
Abidin (43 Tahun). Warga Mallawa. Wawancara. Mallawa. 29 Desember 2022.
Abubakar, S. (2019). POLA GERAKAN DAN ARAH PENDIDIKAN KHILAFATUL MUSLIMIN DI BIMA. Fitrah: Jurnal Studi Pen-didikan, 10(2), 1-18.
Ambo Asse (65 Tahun). Warga Khilafatul Muslimin. Wawancara. Mallawa. 01 Desember 2022.
Fachruddin, F. M. (1998). Pemikiran Politik Islam. Jakarta: CV Pe-doman Ilmu Jaya.
Hasbi Nur (50 Tahun). Warga Khilafatul Muslimin. Wawancara. Maros. 02 Desember 2022.
Kahmad, D. H. (2000). Metode penelitian agama: perspektif ilmu perbandingan agama untuk iain, stain dan ptais. Penerbit Pustaka Setia.
Khilafatul Muslimin. (2013). Mengenal Khilafatul Muslimin: Tanya Jawab Seputar Khilafah. Bandar Lampung: Pustaka Al Khil-afah.
Makmun (47 Tahun). Penyuluh Agama Kecamatan Mallawa. Wa-wancara. Mallawa 09 November 2022.
Makrullah dalam Kemenangan Islam. (2016). Majalah Islam al-Khilafah Rahmatan Lil Alamin.
Misrawi, Z. (2009). Madinah: kota suci, piagam Madinah, dan teladan Muhammad SAW. Penerbit Buku Kompas.
Nata, A. (2016). Metodologi studi islam.
Sjadzali, Munawir. (1990). Islam dan Tata Negara: Ajaran, Sejarah, dan Pemikiran. Jakarta: UI Press.
Sunanto, Musyrifah. (2010). Sejarah Peradaban Islam Indonesia. Jakarta: Rajawali Pers.
Sutinah, B. S. (2007). Metode Penelitian Sosial Berbagai Alternatif Pendekatan. Jakarta: Kencana.
Yusuf (40 Tahun). Warga Khilafatul Muslimin. Wawancara. Maros. 02 November 2022.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Al Aksarin
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.