The WOMEN'S LEADERSHIP FROM HADITH PERSPECTIVE
KEPEMIMPINAN PEREMPUAN PERSPEKTIF HADITS
Keywords:
Hadith, Leader, WomenAbstract
One of the traditions that require a comprehensive understanding is the hadith related to the leadership of a woman, because the Sunnah is the second source in establishing Islamic law, so this related problem really needs attention with the tahlili method. One of the reasons is because al-hadith are not all qath'i al-wurud (valid from the Prophet), so it requires takhrij al-Hadis (proof of validity) and in-depth understanding by using various approaches, both textually, intertextually and contextually.
Downloads
References
Abd al-Rauf al-Manawi, Faidh al-Qadir , Juz V (Cet. I; Bairut: Dar al-Kutub al-‘Ilmiyah, 8387 H./8993 M), h. 426.
Abu ‘Abd al-Rahman Ahmad ibn Syu’aib al-Nasai, Sunan al-Nasai, Juz. VI (Cet. V; Bairut: Dar al-Ma’rifah, 8380 H.), h. 754.
Abu ‘Abdillah Ahmad ibn Muhammad ibn Hambal, Musnad Ahmad ibn Hambal, Juz. IV (Cet. I; Bairut: ‘Alam al-Kutub, 1419 H./1998 M.), h. 38
Abu ‘Abdillah Muhammad ibn Isma’il al-Bukhari, Shahih al-Bukhari, Juz. IV (Cet. III; Bairut: Dar Ibn Katsir, 1407 H./1987 M.), h. 1610. Lihat pula; RAHIM, Abdul. Peran Kepemimpinan Per-empuan Dalam Perspektif Gender. AL-MAIYYAH, 2016, 9.2: 268-295.
Abu al-Hajjaj Yusuf ibn al-Zaki al-Mizzi, Tahzib al-Kamal, Juz XXX (Cet. I; Beirut: Muassasah al-Risalah, 1400 H./1980 M.), h. 5.
al-Tahzib, Juz. X (Cet. I; Beirut: Dar al-Fikr, 1404 H./1984 M. ), h. 418., Juz. V, h. 57. Dan Juz. VII, h. 143. Abu al-Hajjaj Yusuf ibn al-Zaki al-Mizzi, op.cit., Juz. XXX, h. 5., Juz.VI h. 5`17. dan Juz. XIX, h. 502.
Ambo Asse, Hadis Ahkam: Ibadah, Sosial dan Politik (Cet. I; Makas-sar: Alauddin University Press, 2009), h. 204.
Arifuddin Ahmad, Paradigma Baru Memahami Hadis Nabi (Cet. I; Jakarta: Renaisan, 2005), h. 1-2.
Dikutip dari situs internet http://www.acehinstitute.org. Yazid, Meyzarti.Wacana Pemimpin Perempuan Dalam Islam. AL-MAIYYAH, 2017, 10.1: 1-24.
Disebut perang al-jamal karena ‘Aisyah menunggang unta dalam menghadapi ‘Ali ibn Abi T{alib pada saat itu.
Ibn Hajar al-Asqalani, Fath al-Bari Syarah al-Bukhari, Juz. XIII (Dar al-Ma’rifah: Beirut, 1379 H), h. 56.
Koreksi Syekh al-Albani terhadap kitab: Muhammad ibn ‘Abdullah al-Khat}ib al-Tibrizi, Misykah al-Mashabih, Juz. II (Cet. III; Bei-rut: al-Maktab al-Islami, 1405 H./1985 M.), h. 340.
Muhammad ibn 'Ali ibn Muhammad al-Syaukani, Nail al-Aut{{ar, Jux VII (Mesir: Mustafa al-Babi al-Halabi, t.t.) , h. 298. Lihat pula; FATMAWATI, Fatmawati. Kepemimpinan Perempuan Perspektif Hadis. AL-MAIYYAH, 2015, 8.2: 262-284.
Muhammad Abd al-Rahman al-Mubarakfuri, Tuhfah al-Ah{wazi, Juz. VI, (Dar al- Kutub al-Ilmiyyah: Beirut, t. th), h. 447.
Muhammad ibn ‘Isa al-Turmuzi, Sunan al-Turmuzi, Juz. IV (Beirut: Dar Ihya’ al- Turats al-‘Arabi, t.th.), h. 785.
Nizar Ali, Hadis Versus Sains: Memahami Hadis-Hadis Musykil (Cet. I; Yogyakarta: Penerbit Teras, 2008), h. 117.
Rachmat Ramadhana al-Banjari, Prophetic Leadership (Cet. I; Yog-yakarta: Diva Press, 2008), h. 85.
Syuhudi Ismail, Hadis Nabi Yang Tekstual dan Kontekstual (Cet.I; Jakarta: Bulan Bintang, 1994), h. 67.
Downloads
Published
Versions
- 2025-02-14 (3)
- 2025-02-04 (1)
How to Cite
Issue
Section
License
Copyright (c) 2024 Kartini

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.